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Why is it so difficult for intelligent
and informed Christians to recognize
- and openly and publicly admit hat -
the Bible is NOT free of all errors.
  Pages : 1  [2]   3   of Inerrancy
[  http://LiberalsLikeChrist.Org/inerrancy.html ]

        Click on the underlined references to have the verses displayed. {They will be displayed in the New International Version, but you can then select one of several other versions, if you prefer.}  When there are more than two conflicting options, they are listed over one another instead of side by side.
If the passage in this column is
RIGHT,  then the passage in
the other column has to be WRONG.		 If the passage in this column is
RIGHT,  then the passage in
the other column has to be WRONG.
The godly are persecuted and chastised but the wicked grow old, wealthy, and powerful, unchastised by God.
Job 2:3-6, Job 21:7-13, 2 Tim. 3:12		 The lives of the wicked are cut short.  The righteous flourish and obtain favor from the Lord.
Psalms 55:23, Psalms 92:12-14, Proverbs 10:2-3, Proverbs 27-31, Proverbs12:2, Proverbs 12:21

Daniel 5:2 says that Nebuchadnezzar was the father of Belshazzar, but actually,  Nebonidus was the father of Belshazzar.
(Note: Some versions attempt to correct this error by making the verse
say that Nebuchadnezzar was the grandfather of Belshazzar.)
Zedekiah was to die in peace.
Jer. 34:4-5		 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to babylon and left in prison to die.
Jer. 52:10-11
God says that Tyre will be destroyed and will never be found again.
(Nebudchanezzar failed to capture or destroy Tyre.  it is still inhabited.)
Ezech. 26:15-21
      The discrepancies in the genealogy of Jesus is a great example of the lengths to which bible apologists will go to deny the obvious.  Some claim, for example that Luke's version differs from Matthew's because Luke traces the lineage through Jesus' mother Mary (who is the only biological parent in this case), while Matthew traces the lineage through Jesus' father (though he was only the putative father in this case).  This is blattantly false, not only because lineage was always traced through the father, but Luke is as clear as Matthew that their genealogical lineage is from King David to Jesus through Joseph. Now because Luke's genealogy started with Jesus and moved backward, it is hard to compare his genealogy to Matthew's which started with David and moved in the opposite direction to end with Jesus, I have reworded Luke's genealogy to make it easier to compare with Matthew's:
      Although Matthew claimed that "There were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ." anybody who can count to fourteen can see that either God or Matthew wasn't very good at counting!
    Matthew's Genealogy
  1. David fathered Solomon,
  2. who fathered Rehoboam
  3. who fathered Abijah
  4. who fathered Asa
  5. who fathered Jehoshaphat
  6. who fathered Jehoram
  7. who fathered Uzziah
  8. who fathered Jotham
  9. who fathered Ahaz
  10. who fathered Hezekiah
  11. who fathered Manasseh
  12. who fathered Amon
  13. who fathered Josiah
  14. who fathered Jeconiah
  15. who fathered Shealtiel
  16. who fathered Zerubbabel
  17. who fathered Abihud
  18. who fathered Eliakim
  19. who fathered Azor
  20. who fathered Zadok
  21. who fathered Akim
  22. who fathered Elihud
  23. who fathered Eleazar
  24. who fathered Matthan
  25. who fathered Jacob
  26. who fathered Joseph
  27. who (fathered?) Jesus
Luke's Genealogy
  1. David fathered Nathan,
  2. who fathered Mattatha,
  3. who fathered Menna,
  4. who fathered Melea,
  5. who fathered Eliakim,
  6. who fathered Jonam,
  7. who fathered Joseph,
  8. who fathered Judah,
  9. who fathered Simeon,
  10. who fathered Levi,
  11. who fathered Matthat,
  12. who fathered Jorim,
  13. who fathered Eliezer,
  14. who fathered Joshua,
  15. who fathered Er,
  16. who fathered Elmadam,
  17. who fathered Cosam,
  18. who fathered Addi,
  19. who fathered Melki,
  20. who fathered Neri,
  21. who fathered Shealtiel,
  22. who fathered Zerubbabel,
  23. who fathered Rhesa,
  24. who fathered Joanan,
  25. who fathered Joda,
  26. who fathered Josek,
  27. who fathered Semein,
  28. who fathered Mattathias,
  29. who fathered Maath,
  30. who fathered Naggai,
  31. who fathered Esli,
  32. who fathered Nahum,
  33. who fathered Amos,
  34. who fathered Mattathias,
  35. who fathered Joseph,
  36. who fathered Jannai,
  37. who fathered Melki,
  38. who fathered Levi,
  39. who fathered Matthat,
  40. who fathered Heli,
  41. who fathered Joseph
  42. who (fathered?) Jesus
    According to Matthew's Gospel  1:16 Mary's husband Joseph was the son of Jacob, who traced his ancestry to King David through 26 generations to his son Solomon.  But contrary to Matthew's account, Luke's Gospel  3:23-24, claims that Joseph was the son of Heli, who traced his ancestry through 40 generations to King David by a totally different branch, i.e. through David's son Nathan.  So "the Word of God" states very clearly that Joseph had two fathers, Jacob and Heli.  Was this a "gay marriage"?  Or is this just another of the many irreconcilable contradictions to be found in the Bible?
    And how about that huge difference in number of generations?
    There are "people of faith" who claim that they have answers to these problems. See for yourself if these "answers" really answer anything.
gracethrufaith.com/ask-a-bible-teacher/are-josephs-and-marys-lineage-incorrect/.
The bible says repeatedly that
one of the Son's roles is to be a judge?:


"The king's son will judge the people in righteousness" (Ps. 72:2)
"With righteousness he will judge." (Isa. 11:3-4)
"The Father has committed all judgement to the Son." (John 5:22)
"My judgement is true" (John 8:16)
"For judgement I have come into the world." (John 9:39)
"God will judge the world by the man he has appointed."(Acts 17:31)
"God will judge men through Jesus Christ."(Rom. 2:16)
"He gave him authority to execute judgement."(John 5:27)
"Jesus Christ will judge the living and the dead."(2 Tim. 4:1)
"My judgement is just."(John 5:30).
Jesus himself said the opposite :


"Who made me a judge?."(Luke 12:14)
"I did not come to judge but to save."(John 12:47)

"God did not send the Son to judge the world."(John 3:17)

"I judge no one."(John 8:15).

 

Here's
the YouTube
way of putting it!
According to Matt. 1:23
An Angel of God told his parents that Jesus will be called "Emmanuel" ( just as the Bible had profesied: "Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Emmanuel," ( Isaiah+7:14).		 Instead, his parents called him "Jesus"and no one in the New Testament ever called him "Emmanuel".
Matt. 1:25
According to Matt. 2:23
"Jesus doesn't live "in a town called Nazareth" until after spending his childhood in Egypt.  "So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the O.T.  and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.")

Matt. 2:13-16
Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their first-born by Herod.  Herod slaughters all male infants two years old and under. 
(Note: John the Baptist, Jesus' cousin, though under two is somehow spared without fleeing to Egypt.)

Luke 2:22-40
Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt.  There is no slaughter of the infants.
To explore some 600 problems within the Gospels alone,
in much more detail than the examples set forth here,
go to the excellent "Harriington sites" :
www.members.cox.net/galatians/tension.htm

Matt. 3:17
The heavenly voice addressed the crowd: "This is my beloved Son."
Mark 1:11, Luke 3:22
The voice addressed Jesus: "You are my beloved Son...."
immediately following his baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.
Matt. 4:1-11, Mark 1:12-13		 three days after the baptism, Jesus was at the wedding in Cana.
John 2:1-11
The Devil took Jesus to the pinnacle of the temple, then to the mountain top.
Matt. 4:5-8		 First to the mountain top, then to the pinnacle of the temple.
Luke 4:5-9
Good works should be seen.
Matt. 5:16		 They should be kept secret.
Matt. 6:1-4
Jesus did not come to abolish the law.
Matt. 5:17-19, Luke 16:17
 Jesus did abolish the law.
Ephesians. 2:13-15, Hebrews 7:18-19
Jesus says that John the Baptist was a prophet, and more.
Matt. 11:7-15, Matt. 17:12-13
 John himself says that he is not a prophet, nor is he Elijah.
John 1:21
Jesus says that the law (O.T.) states that the priests profane the Sabbath but are blameless. (No such statement is found in the O.T.
Matt. 12:5
Jesus says that those who are not with him are against him.
Matt. 12:30		 Jesus says that those who are not against him are for him.
Mark 9:40

(When John reported to Jesus), "Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us." (Jesus reprimanded John, saying:) "Do not stop him; for whoever is not against you is for you." Luke 9:49-50

      (Note: Since the vast majority of mankind are either indifferent, unaware of Jesus or undecided about him, the contrast between these two versions of Jesus' words is very important. While Matthew has Jesus saying that the vast majority of mankind "are against him", Mark and Luke has Jesus saying the very opposite, that the vast majority of mankind, who have not taken a position against Jesus, "are for him".
Jesus says that he will give no "sign."
Matt. 12:39, Mark 8:12, Luke 11:29		 Jesus proceeds to give many such "signs."
John 3:2, 20:30, Acts 2:22
The coming of the kingdom will be accompanied by signs and miracles.
Matt. 24:29-33, Mark 13:24-29		 The coming of the kingdom will not be accompanied by signs and miracles.  It is already within.
Luke 17:20-21
Jesus addresses the crowds only in parables, so that they would not fully understand. He explains the meaning only to his disciples.
Matt. 13:34, Mark 4:34
 (Throughout the book of John, unlike the other Gospels, Jesus addresses the crowds in a very straightforward manner.  he does not employ parables.)
John 1:1
- 21:25
Jesus founds his church on Peter and will give him the keys of the kingdom.Vers. 1: Matt. 16:18
(just a few verses further, Jesus calls Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men rather than that of God.Vers. 2: Matt. 16:23
James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches.  (Note: Tradition has it that James, not Peter, was appointed as the first Bishop, or Pope.)Vers. 3: Acts 15:1-21
Jesus responds that it is not his to give.
Matt. 20:23, Mark 10:40		 all authority has been given to Jesus.
Matt. 28:18, John 3:35
Jesus PREACHES : that you should answer a plain "yes" or "no," that his purpose is to bear witness to the truth, and that his testimony is true.  He equates lying with evil.
Matt. 5:37, 15:19, Mark 7:22, John 8:14, 44, 14:6, 18:37

Jesus PRACTICES the OPPOSITE:  He tells his brothers that he is not going to Jerusalem for the feast of the tabernacles, then later goes secretly by himself. 
(Note: The words "not yet" were added to some versions John 7:2-10 at John 7:8 in order to alleviate this problem.  However, the context at John 7:10 makes the deception clear.)
the mother of James and John asks Jesus a favor for her sons.
Matt. 20:20-21		 James and John ask for themselves.
Mark 10:35-37
The fig tree withers immediately after being cursed by Jesus.  The disciples notice and are amazed.
Matt. 21:19-20
 The disciples first notice that the tree has withered the day following.
Mark 11:13-14, 20-21
The anointing of Jesus takes place in Bethany (in Judea) at the house of Simon the leper.
Matt. 26:6-13, Mark 14:3		 It takes place at the house of a Pharisee in Galilee.
Luke 7:36-38
The women ran from the tomb "with great joy."
Matt. 28:6-8		 Mary told Peter and the other disciple that the body had been stolen.  (Would she feel "great joy" if she thought the body had been stolen?)
John 20:1-2
Judas made his bargain with the chief priests before the meal. Matt. 26:14-25, Mark 14:10-11, Luke 22:3-23 Judas made his bargain with the chief priests after the meal.
John 13:21-30
Jesus forecasts his betrayal prior to the communion portion of the supper.
Matt. 26:20-29, Mark 14:17-28, John 13:21-30
 Jesus forecasts his betrayal after the communion portion.
Luke 22:14-23
Vers. 1: Jesus is betrayed by Judas with a kiss, then seized.
Matt. 26:49-50, Mark 14:44-46
Vers. 2: Jesus anticipates Judas' kiss, but no actual kiss is mentioned.
Luke 22:47-48
Vers. 3: Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out.  No kiss is mentioned.
John 18:2-9
Vers. 1: Jesus' initial hearing took place the day before Passover, on the Day of Preparation.
John 18:28, 19:14
Vers. 2: The initial hearing took place in the morning on Passover.
Luke 22:13-15, 54-66
Vers. 3: Jesus' initial hearing was at night on Passover, and he was taken to Pilate the next morning.
Matt. 26:18-20, 57-68, 27:1-2, Mark 14:16-18, 53-72, 15:1
Vers. 1: Jesus was tried by the entire Sanhedrin (the chief priests and the whole council).
Matt. 26:59-66, Mark 14:55-64
Vers. 2: There was no trial but merely an inquiry held by the Sanhedrin.
Luke 22:66-71
Vers. 3: There was no appearance before the Sanhedrin, only the private hearings before Annas and then Caiphas.
John 18:13-24
The chief priests bought the field.
Matt. 27:3-7		 Judas bought the field.
Acts 1:16-19
Judas threw down the pieces of silver, then departed.
Matt. 27:5		 Judas used the coins to buy the field.
Acts 1:18
Judas hanged himself.
Matt. 27:5		 Judas fell headlong, burst open, and his bowels gushed out.
Acts 1:18
Vers. 1: When asked if he is King of the Jews, Jesus answers: "you have said so," (or "Thou sayest"). Matt. 27:11, Mark 15:2, Luke 23:3
Vers. 2: He answers: "do you say this of your own accord?" John 18:33-34
Vers. 3: Jesus answers not a single charge at his hearing before Pilate. Matt. 27:11-14
Vers. 4: Jesus answers all charges at his hearing before Pilate. John 18:33-37
Jesus is given a scarlet robe (a sign of infamy).
Matt. 27:28		 A purple robe (a sign of royalty).
Mark 15:17, John 19:2
Simon of Cyrene carries Jesus' cross.
Matt. 27:32, Mark 15:21, Luke 23:26		 Jesus carries his own cross with no help from anyone.
John 19:17
The inscription on the cross read: "This is Jesus the king of the Jews."
Matt. 27:37		 "The king of the Jews."
Mark 15:26
"this is the king of the Jews."
Luke 23:38		 "Jesus of Nazareth, the king of the Jews."
John 19:19
Jesus asks God, the Father, why he has been forsaken.
Matt. 27:46		 Jesus says that he and the Father are one.
John 10:30
Jesus' last recorded words are :
1 - Matt. 27:46-50, Mark 15:34-37 "My God, my God, why hast thou forsaken me?"

Jesus' last recorded words are :
2 - Luke 23:46 "Father, into thy hands i commit my spirit."

Jesus' last recorded words are :
3 - John 19:30 "It is finished."
Vers. 1 : Jesus was offered vinegar to drink.
Matt. 27:48, Luke 23:36, John 19:29
Vers. 2 : it was wine and myrrh, and he did not drink it.
Mark 15:23
Vers. 3 : whatever it was, he did drink it.
John 19:29-30
Vers. 1 : If anyone keeps Jesus' words, he will never see death.
John 8:51
Vers. 2 : Jesus predicts that some of his disciples will be killed.
Matt. 24:9
Vers. 3 : all] men die once, then judgement follows.
Heb. 9:27

 

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