"If you want to be perfect, go and sell everything you have and give the money to the poor, and you will have treasure in heaven; and come, follow me."  But when the young man heard this, he went away sadly, for he was very rich.

      He also told this parable to some who trusted in themselves that they were were righteous and regarded others with contempt:
      "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, 'God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.'
      But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, 'God, be merciful to me, a sinner!'
      I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

        "One day Lazarus, a diseased beggar, was laid at the door of a rich man's house.   As he lay there longing for scraps from the rich man's table, the dogs would come and lick his open sores.   Finally the beggar died and was carried by the angels to be with Abraham in the place of the righteous dead.
        The rich man also died and was buried, and his soul went into hell.   There, in torment, he saw Lazarus in the far distance with Abraham.   'Father Abraham,' he shouted, 'have some pity! Send Lazarus over here if only to dip the tip of his finger in water and cool my tongue, for I am in anguish in these flames.'  But Abraham said to him, 'Son, remember that during your life-time you had everything you wanted, and Lazarus had nothing.  So now he is here being comforted and you are in anguish."

.  .  .  "And besides, there is a great chasm separating us, and anyone wanting to come to you from here is stopped at its edge; and no one over there can cross to us.'
        Then the rich man said,  'O Father Abraham, then please send him to my father's home - for I have five brothers - to warn them about this place of torment lest they come here when they die.'   But Abraham said, 'The Scriptures have warned them again and again.  Your brothers can read them any time they want to.' The rich man replied, 'No, Father Abraham, they won't bother to read them.  But if someone is sent to them from the dead, then they will turn from their sins.'  But Abraham said, 'If they won't listen to Moses and the prophets, they won't listen even though someone rises from the dead.'

          "A man had two sons. When the younger told his father, 'I want my share of your estate now, instead of waiting until you die!' his father agreed to divide his wealth between his sons.  "A few days later this younger son packed all his belongings and took a trip to a distant land, and there wasted all his money on parties and prostitutes.  About the time his money was gone a great famine swept over the land, and he began to starve.  He persuaded a local farmer to hire him to feed his pigs.  The boy became so hungry that even the pods he was feeding the swine looked good to him.   And no one gave him anything.
          "When he finally came to his senses, he said to himself, 'At home even the hired men have food enough and to spare, and here I am, dying of hunger!  I will go home to my father and say, "Father, I have sinned against both heaven and you, and am no longer worthy of being called your son.  Please take me on as a hired man.'  So he returned home to his father. 
And while he was still a long distance away, his father saw him coming, and was filled with loving pity and ran and embraced him and kissed him.  "His son said to him,  'Father, I have sinned against heaven and you, and am not worthy of being called your son.   "But his father said to the slaves, 'Quick! Bring the finest robe in the house and put it on him, and a jeweled ring for his finger; and shoes!  And kill the calf we have in the fattening pen.  We must celebrate with a feast, for this son of mine was dead and has returned to life.  He was lost and is found.'  So the party began.
          "Meanwhile, the older son was in the fields working; when he returned home, he heard dance music coming from the house, and he asked one of the servants what was going on.  "'Your brother is back,' he was told, 'and your father has killed the calf we were fattening and has prepared a great feast to celebrate his coming home again unharmed.'  "The older brother was angry and wouldn't go in.  His father came out and begged him, but he replied,  'All these years I've worked hard for you and never once refused to do a single thing you told me to; and in all that time you never gave me even one young goat for a feast with my friends.   Yet when this son of yours comes back after spending your money on prostitutes, you celebrate by killing the finest calf we have on the place.'
          "'Look, dear son,' his father said to him, 'you and I are very close, and everything I have is yours.  But it is right to celebrate.   For he is your brother; and he was dead and has come back to life!  He was lost and is found!'"

        One day an expert on Moses' laws came to test Jesus' orthodoxy by asking him this question: "Teacher, what does a man need to do to live forever in heaven?"  Jesus replied, "What does Moses' law say about it?"  "It says," he replied, "that you must love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind.   And you must love your neighbor just as much as you love yourself."  "Right!" Jesus told him.  "Do this and you shall live!"
      But, wanting to justify himself, the man asked, "Which neighbors must I love?"   And Jesus replied with an illustration:
        "A Jew going on a trip from Jerusalem to Jericho was attacked by bandits.   They stripped him of his clothes and money, and beat him up and left him lying half dead beside the road.   By chance a priest came along; and when he saw the man lying there, he crossed to the other side of the road and passed him by.  A temple - assistant walked over and looked at him lying there, but then went on.
        But a despised Samaritan^* (a heretic) came along, and when he saw him, he felt deep pity.   Kneeling beside him the Samaritan soothed his wounds with medicine and bandaged them.  Then he put the man on his donkey and walked along beside him till they came to an inn, where he nursed him through the night.  The next day he handed the innkeeper two silver coins and told him to take care of the man.   "If his bill runs higher than that,"  he said,  " I'll pay the difference the next time I am here."
        "Now which of these three," Jesus asked, "would you say was a neighbor to the bandit's victim?"   The man replied, "The one who showed him some pity."   Then Jesus said, "Yes, now go and do the same."

          Early in the morning he came again to the temple.  All the people came to him and he sat down and began to teach them.  The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, "Teacher, this woman was caught in the very act of committing adultery.  Now in the law Moses commanded us to stone such women.  Now what do you say?"  They said this to test him, so that they might have some charge to bring against him.

          What an amazing chapter this is.  It's packed full of worthwhile lessons:
          First, if there's one behavior that Jesus couldn't abide, it was sinners playing down their own sins while playing up someone else's.  In this instance, the sin of one party (the adulteress)  was being used by a second party (the even more sinful religious right hypocrites),  to bring harm on a guilt-free third party (Jesus himself). 
          Then, there's a point so obvious that Jesus may not have felt it even necessary to emphasize. But, as the father of seven daughters, I wish Jesus had asked these sanctimonious male accusers explicitly, "Was this woman ALONE at the time of this adultery?"
          And finally, there's the magnificent way in which Jesus turns the table on the hypocrites doing the accusing, and puts the judges themselves on trial :

          Jesus bent down and wrote with his finger on the ground.  When they kept on questioning him, he straightened up and said to them, "Let anyone among you who is without sin be the first to throw a stone at her."   And once again he bent down and wrote on the ground.   When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him.  Jesus straightened up and said to her, "Woman, where are they?  Has no one condemned you?"  She said, "No one, sir."   And Jesus said, "Neither do I condemn you.  Go your way, and from now on do not sin again."

          Some people found fault with Larry Flynt's recent effort to expose the Republican party leadership for its astounding hypocrisy.   Rather than condemn their own friends, whose closets are bulging with a whole brothel full of worse adulterers than Democratic President Clinton ever dreamed of being, they insist on condemning the messenger.   How interesting that the mainstream media, after racing to publish everything salacious about the Democratic president that they could lay their hands on, including the whole of Kenneth Starr's pornographic report, has made no effort to expose Republican immorality and hypocrisy!   Could it be that, just as Jesus published the sins of the hypocrites of his day by writing them in the dirt at his feet, God has had a hand in publicizing the sins of today's hypocrites in a "dirty magazine"?  (Actually, this report was not nearly as pornographic as many of the women's magazines in our supermarkets.)

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