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Luther proposed seven measures of "sharp mercy" that German princes could take against Jews:
- burn their schools and synagogues;
- transfer Jews to community settlements;
- confiscate all Jewish literature, which was blasphemous;
- prohibit rabbis to teach, on pain of death;
- deny Jews safe conduct, so as to prevent the spread of Judaism;
- appropriate their wealth and use it to support converts and to prevent the Jews' practice of usury;
- assign Jews to manual labor as a form of penance.
Luther now thought what he had accused Catholics of thinking in 1523: Jews were dogs. "We are at fault for not slaying them!" he fumed shortly before his death.
While my argument does not rely solely on demonstrating that the writings of Luther inspired the holocaust (Instead, it implicates Hitler's use of christianity's long history of christian persecution of jews), the following passages come from: http://en.wikipedia.org/wiki/Martin_Luther_and_the_Jews help demonstrate Luther's role in the holocaust.
British historian Paul Johnson has called On the Jews and their Lies the "first work of modern anti-Semitism, and a giant step forward on the road to the Holocaust." (Johnson, A History of the Jews, p. 242.)
While some Lutherans deny the charge, the Nazis did cite Luther's treatise to justify the Final Solution (Egil Grislis, "Martin Luther and the Jews," Consensus 27 (2001) No. 1:64.).
The line of "anti-Semitic descent" from Luther to Hitler is "easy to draw," according to American historian Lucy Dawidowicz. In her "The War Against the Jews, 1933-1945", she writes that both Luther and Hitler were obsessed by the "demonologized universe" inhabited by Jews, with Hitler asserting that the later Luther, the author of On the Jews and Their Lies was the 'real Luther'.
Professor Robert Michael, Professor Emeritus of European History at the University of Massachusetts, Dartmouth, has argued that Luther scholars who try to tone down Luther's views on the Jews ignore the murderous implications of his antisemitism. Michael argues that there is a "strong parallel" between Luther's ideas and the anti-Semitism of most German Lutherans throughout the Holocaust. Like the Nazis, Luther mythologized the Jews as evil, he writes. They could be saved only if they converted to Christianity, but their hostility to the idea made it inconceivable (Robert Michael, "Luther, Luther Scholars, and the Jews," Encounter 46:4 (Autumn 1985), pp. 339-56.).
Luther's sentiments were widely echoed in the Germany of the 1930s, particularly within the Nazi party. Hitler's Education Minister, Bernhard Rust, was quoted by the Völkischer Beobachter as saying that: "Since Martin Luther closed his eyes, no such son of our people has appeared again ... I think the time is past when one may not say the names of Hitler and Luther in the same breath. They belong together; they are of the same old stamp [Schrot und Korn]" (Volkischer Beobachter, August 25, 1933 cited in Steigmann-Gall, Richard. The Holy Reich: Nazi Conceptions of Christianity, 1991-1945. Cambridge University Press, 2003, pp. 136-7.).
According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium Luther's writings shortly after Kristallnacht in which Sasse "applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On November 10, 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews." (Bernd Nellessen, "Die schweigende Kirche: Katholiken und Judenverfolgung," in Büttner (ed), Die Deutchschen und die Jugendverfolg im Dritten Reich, p. 265, cited in Daniel Goldhagen, Hitler's Willing Executioners (Vintage, 1997)).
William Nichols, Professor of Religious Studies, recounts, "At his trial in Nuremberg after the Second World War, Julius Streicher, the notorious Nazi propagandist, editor of the scurrilous antisemitic weekly, Der Stürmer, argued that if he should be standing there arraigned on such charges, so should Martin Luther. Reading such passages, it is hard not to agree with him. Luther's proposals read like a program for the Nazis." (William Nichols, Christian Antisemitism: A History of Hate (Northvale, NJ: Jason Aronson, 1995), p. 271).
[ from http://www.rationalresponders.com/hitler_and_martin_luther @ 07 / 27 / 08 ]
See why I devote great effort to exposing the moral failings of the Roman Catholic Church in the Holocaust at my R C Church Scandal
