|
Thank God for the Liberal Democrats who finally brought an end to the terrible conditions that had prevailed under Conservative Republicans : |
|
This particular web page consists almost entirely of excerpts from The Good Old Days – They Were TERRIBLE !, a wonderful little book that ought to be required reading for all Americans. It was published by Random House in 1974 and authored by Otto Bettmann, the founder of the famed Bettmann Archives in New York, one of the world's great picture libraries. This library has accumulated some three million prints and photographs, which are used all over the world by publishers, educators, etc. Bettmann created this little book to counter the impression created by so many romanticized images of the past, including many in his own collection, to show how contrary to reality that impression is and how grateful we should be not to be living in that past. I am publishing the excerpts below in order to encourage my readers to get their own copy of the book in order to better inform themselves and their children about the past, so as to be make a better future for us all. This book shows in both text and pictures how much better our world is thanks to the work of the many great Liberals who have gone before us, and shows how much better the world will continue to become if Liberals continue their fight to prevent the rich and the powerful from taking advantage of the poor and the weak! |
"Not only did they take them, as the Southern manager said in reference to children working in his factory, but running machines late at night they were sometimes kept awake 'by the vigilant superintendent with cold water dashed into their faces.' 'Late' meant two o'clock in the morning in upstate New York, where 'mere babies' were found employed in a cannery. In their utter weariness after work, these children often forgot their hunger and fell asleep with food in their mouths. "Their home is the street." In 1874 a New York social worker, Etta Angel Wheeler found a little girl wandering naked through the slums. The child had been beaten and slashed by her drunken foster mother and then chased from home. Unable to find a haven for her, Miss Wheeler asked the Society for the Prevention of Cruelty to Animals for help; it was decided that "the child being an animal" the Society would give it protection. An animal – the end product of slum life. Disfigured by the bestiality of home, thousands of urchins wandered the streets – an 1880 estimate had 100,000 loose in New York – cunning, predatory, with an instinct for survival that rivaled an alley cat's. They slept under doorways, in discarded boxes and barrels; they fought, blasphemed, begged and stole; and in the end they gravitated to prostitution and crime. It was the natural succession of their unnatural orbit." p. 44 |
|
"History offers a yardstick by which to measure the status
of the American worker. Today he has dignity and protection; less than a hundred years ago
he was poor, debased and unprotected. Industrialists of the period regarded labor as a commodity – a raw material like ore or lumber to be mined of its vitality and flushed away.
Profits were enormous against meager wages – 'Never before have the rich been so rich and the poor been so poor' – an imbalance that helped one percent of the population by 1890 to own as much as the remaining ninety-nine percent put together. |
|
"Steady work? Nothing steady but want and misery." |
|
"If you accept a job, you must accept its risk."
The headlong excesses of domestic industry were reflected in an accident rate that moved President Harrison in 1892 to observe: 'American workmen are subjected to peril of life and limb as great as a soldier in time of war.' In his classic book on poverty, Robert Hunter put the yearly total of killed and injured at one million, a higher number in proportion to the labor force than in any other nation
"A slavery as real as ever disgraced the South." "There was one industry in the Gilded Age where sudden death and maiming were not occupatioional hazards, but where, instead of this luxury, the alternatives exhaustion or starvation were offered. This was the garment industry, and at its heart was the sweatshop. Manned largely by newly arrived immigrants who had landed with high hopes and little cash, the sweatshop ran from factory- size hall where men and women slaved under regimental supervision to the informality of a squalid room with an entire family engaged in piecework. The sweatshop operator, called "sweater," shrewdly exploited the need work and shelter by offering e newcomers a package deal against ( in exchange for) an initial "key payment" $5 he stuffed them into a slum and subcontracted work to them for a pittance. In New York's Lower East Side – the center of the industry – it was commonplace to find whole families working through the night merely to subsist. With rents $8 to $12 a month and living costs per individual a minimum of $5 a month, a garment worker could not support a family solely on his own pay. Consequently his wife – and children – were sucked into the grim cycle of working and sleeping. At the risk of his health a man could make $9 to $10 a week for pressing and delivering new garments to the wholesaler; a woman, $7, for the punishing job of seaming three dozen shirts. The standard wage for a girl was $3 to $5, which, according to the head of the Women's Protective Union, Mrs. M. W. Ferrer, yielded her no more than a loaf of bread, a cup of tea, and a bed in a tenement attic. When asked how the sweatshop girls could live, she said, "They can't."
To reach their quota, girls had to put in an 84-hour week at a wage averaging 5 cents an hour. Fines were imposed for talking, smiling, breaking a needle. To reach their quota, girls had to put in an 84-hour week at a wage averaging 5 cents an hour. If tobacco stripping was the nadir of sweatshop employment, then the sewing room of A. T. Stewart, New York's greatest retailer of the 1870's, was perhaps its zenith. Here was to be found a thin layer of civility, and air that was relatively clean. But Stewart ran his two thousand workers with an iron hand, assessing fines against latecomers and those who misdirected bundles. Hours were from 7:30 A.M. to 9 P.M., and sewing girls received $3 a week – a notoriously low salary even then. Bathroom facilities were inadequate – perhaps deliberately so, in order to keep the needles humming and this proved a menace to the health of young girls who endured discomfort when men were around rather than run the gauntlet in humiliation." The cities of the Gilded Age had an excess of these plants, and twelve hours a day in their toxic atmosphere left their mark on workers for life. But nothing compared with the hazards and indignities of the tobacco "in home" factories. Here, for a meager income, women and children were forced to endure the most sickening exhalations as they stripped the leaves. Harper's Magazine described the effects of endless hours of this work: "Their eyes are dead, a stupor overcomes them, their nerves are unsettled and their lungs diseased in almost every case." pp. 72-75 |
|
"We struck ... because we were without hope."
To most people of the upper classes, crowds of angry men in shabby clothes – no matter what their cause – were always wrong. No matter that they were workers driven to the wall by the practices of their employers. No matter that their families were hungry. No matter that they were infuriated by wage reductions while profits were rising.
The attitude of the authorities toward strikers, in fact toward any manifestation of mass disgruntlement, was exclusively punitive, and the public at large agreed with this approach. Henry Ward Beecher, gentle, unctuous brother of Harriet, who had held many antislavery meetings in his church, said of strikers: 'If the club of the policeman, knocking out the brains of the rioter, will answer, then well and good; but if it does not promptly meet the exigency, then bullets and bayonets, canister and grape ... constitute the one remedy. . . Napoleon was right when he said the way to deal with a mob is to exterminate it.' |
"The need for the apartment house existed for many years before its evolution. The boarding house and tenement were too little; the townhouse, too much. The intense frustration of city life literally forced the development of the apartment building, which was to convert millions of Americans into 'cliff dwellers.' |
|
"Uninhabitable pens crowded to suffocation."
"A hundred years after the Founding Fathers had dedicated themselves to forming a new nation based on man's innate dignity, millions of its citizens wallowed in degradation. These were the slum dwellers: the losers in the system that exalted the individual. They came by the slums through a quirk of fate, and once in them they fell victim to plagues of body and mind that produced crime, drunkenness, disease and early death in a remorseless cycle.
The authors of the Constitution could not have foreseen this blight on their earnest hopes. The slums, curiously, were a natural result of the optimism that marked the good old days, the rampant growth of industry and population that turned towns into cities and adventurers into exploiters with bewildering speed. As always, the devil had to have his due, and he was paid in slums |
|
" It was common knowledge to New Yorkers that their milk was diluted. And the dealers were neither subtle nor timid about it; alI they required was a water pump to boost two quarts of milk to a gallon. Nor was that the end of the mischief: to improve the color of milk from diseased cattle they frequently added molasses, chalk or plaster of Paris. No wonder, that in 1889 New York's public health commissioner reported seeing in certain districts a 'decidedly suspicious looking fluid bearing the name of milk.' Bacteria-infected milk held lethal possibilities of which people were unaware. The root of this problem was in the dairy farms, invariably dirty, where the milch cows were improperly fed and housed. It was not unusual for a city administration to sell its garbage to a farmer, who promptly fed it to his cows. Or for a distillery to keep cows and feed them distillery wastes, producing what was called 'swill milk.' This particular liquid, which purportedly made babies tipsy, caused a scandal in the New York of 1870 when it was revealed that some of the cows cooped up for years in filthy stables were so enfeebled from tuberculosis that they had to be raised on cranes to remain 'milkable' until they died. When in 1902 the city's Health Commission tested 3970 milk samples it was found that over 50% were adulterated." pp 114-115 |
| The United States didn't take the welfare of "the little guy (and gal) in America until it's European parent countries had shown the way. Paul Klugman has gathered some great historical material on this question in his Conscience of a Liberal. He points out, for example, that as early as 1881, Bismark led the novel idea of the government caring about the well-being of the least of its citizens, when he said that it "should cultivate the view also among the propertyless and the least educated, that the state is not only an institition of necessity but also one of welfare. By recognizable and direct advantages they must be led to look upon the state not as an agency devised solely for the protection of the better-situated classes of society but also as one serving thier needs and interests (as well." " With Bismark's Germany leading the way, Europeans had begun to develop New Deal-like policies well before the U.S. political system was prepared to contemplate anything of the sort. In particular, Britain introduced a limited old-age insurance system in 1911. Before World War I, Britain, Germany , and France - which developed its own distinctive early welfare state - were spending more on social programs, as a share of GDP, than the U.S. would until the late 1930's." Conservatives did everything they could to prevent progress every step of the way.
|
| At the beginning of the twentieth century, the Christian churches in the U.S.A. tended to be on the side of the downtrodden, as is evident in "the Social Creed of Methodism" below which was expanded and adopted as its Social Creed at the organizational meeting of the Federal Council of Churches, which embraced 33 denominations.
All of this the business interests of that day found very annoying, which is why they fostered the creation of the "fundamentalist movement" in order to undermine the efforts of mainstream churches to empower the weak and the the poor against the rich and the powerful. See more. |
|
"Joe gets up at 6:00 am to prepare his morning coffee. He fills his pot full of good clean drinking water because some liberal fought for
minimum water quality standards. He takes his daily medication with his
first swallow of coffee. His medications are safe to take because some
liberal fought to insure they are safe and work as advertised. |
| See why Liberalism is so much better than Conservatism. |
Contact ![]() Ray@Liberal-Insights.Org There is much more where this came from, at and/or |