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While claiming to be "Christians", Conservatives give lip service to Jesus, and then quietly replace Jesus' teaching about Faith expressed in one's works" with Paul's teaching about Faith without works : |
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Then I, the King,
shall say to those at my right, "Come, blessed of my Father, into the Kingdom
prepared for you from the founding of the world. For I was hungry and you
fed me; I was thirsty and you gave me water; I was a stranger and you invited
me into your homes; naked and you clothed me; sick and in prison, and you
visited me."Then these righteous ones will reply, "Sir, when did we ever see you hungry and feed you? Or thirsty and give you anything to drink? Or a stranger, and help you? Or naked, and clothe you? When did we ever see you sick or in prison, and visit you?" And I, the King, will tell them, "when you did it to these my brothers you were doing it to me!" Then I will turn to those on my left and say, "Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. For I was hungry and you wouldn't feed me; thirsty, and you wouldn't give me anything to drink; a stranger, and you refused me hospitality; naked, and you wouldn't clothe me; sick, and in prison, and you didn't visit me." Then they will reply, "Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?" And I will answer, "When you refused to help the least of these my brothers, you were refusing help to me." and they shall go away into eternal punishment; but the righteous into everlasting life." |
| Far from stressing knowledge or faith, the important thing for God will be how we have acted, what we have done, even when done without knowing how it relates to God. |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") : |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
Then Jesus said to his disciples, "Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." When the disciples heard this, they were greatly astounded and said, "Then who can be saved?" But Jesus looked at them and said, "For mortals it is impossible, but for God all things are possible." Then Peter said in reply, "Look, we have left everything and followed you. What then will we have?" Jesus said to them, "Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name's sake, will receive a hundredfold, and will inherit eternal life. |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| Jesus didn't say that he had come to have altar calls, inviting people to be saved by believing. Rather, he required works of generosity and compassion. |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
Then his disciples asked him what this parable meant. He said, "To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that 'looking they may not perceive, and listening they may not understand.' "Now the parable is this: The seed is the word of God. The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.
"Teacher, what does a man need to do
to live forever in heaven?" Jesus replied,
"What does Moses' law say about it?"
"It says," he replied, " that you
must love the lord your God with all your heart,
and with all your soul, and with all your strength,
and with all your mind. nbsp; And you must
love your neighbor just as much as you love yourself.
" "Right!", Jesus told him.
"Do this and you shall live!"But, wanting to justify himself, the man asked, "Which neighbors must I love?" And Jesus replied with an illustration: "A Jew going on a trip from Jerusalem to Jericho was attacked by bandits. They stripped him of his clothes and money, and beat him up and left him lying half dead beside the road. By chance a priest came along; and when he saw the man lying there, he crossed to the other side of the road and passed him by. A temple -- assistant walked over and looked at him lying there, but then went on. But a despised Samaritan (a non-believer) came along, and when he saw him, he felt deep pity. Kneeling beside him the Samaritan soothed his wounds with medicine and bandaged them. Then he put the man on his donkey and walked along beside him till they came to an inn, where he nursed him through the night. The next day he handed the innkeeper two silver coins and told him to take care of the man. "If his bill runs higher than that," he said, " I'll pay the difference the next time I am here." "Now which of these three," Jesus asked, " would you say was a neighbor to the bandit's victim?" The man replied, "The one who showed him some pity." Then Jesus said, "Yes, now go and do the same." The model which Jesus gives for fulfilling the second of the great commandments says, in effect, don't act like the "believing" priest or levite -- whose actions and/or inactions displease God -- . Act, rather, like the non-believing Samaritan -- whose actions are what God expects of us .-- |
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While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice and will come out -- those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. -- " |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| Taken out of context, the next five passages could lead one to believe that "faith" is all that mattered to Jesus. But you can only come to that conclusion by ignoring most of the Gospel's other passages listed here, and forget that acting on one's faith was critical to Jesus." |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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| While PAUL taught that : "Everyone who calls on the name of the Lord will be saved." (Romans 10:13)
"The Lord" himself, Jesus Christ taught "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven." ( Matthew 7:21) |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
. . Jesus answered him, "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. "I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you." " |
| While PAUL clearly taught that we are saved by being passive beneficiaries of what Christ did, JESUS clearly taught that our salvation hinges on what we do (our "works"), along with what God does ( God's "grace") :
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Why do "Evangelicals" who love to quote John, pay so little attention to the following ? |
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But if we have bad consciences and feel that we have done wrong, the Lord will surely feel it even more, for he knows everything we do. But, dearly loved friends, if our consciences are clear, we can come to the Lord with perfect assurance and trust, and get whatever we ask for because we are obeying him and doing the things that please him. And this is what God says we must do: Believe in the name of his Son Jesus Christ, and love one another. Those who do what God says -- they are living with God and he with them. We know this is true because the Holy Spirit he has given us tells us so." |
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