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[ the actual title of this page:] http://LiberalsLikeChrist.Org/biblical-inerrancy.html (this page was viewed 7,908 times in a single year) |
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"Always be ready to answer any man concerning your faith." { 1 Peter 3:15 } Why is it so difficult for intelligent |
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| Click on the underlined references to have the verses displayed. {They will be displayed in the New International Version, but you can then select one of several other versions, if you prefer.} When there are more than two conflicting options, they are listed over one another instead of side by side. | |
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If the passage in this column is RIGHT, then the passage in the other column has to be WRONG. |
If the passage in this column is RIGHT, then the passage in the other column has to be WRONG. |
| The godly are persecuted and chastised but the wicked grow old, wealthy, and powerful, unchastised by God. Job 2:3-6, Job 21:7-13, 2 Tim. 3:12 |
The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord. Psalms 55:23, Psalms 92:12-14, Proverbs 10:2-3, Proverbs 27-31, Proverbs12:2, Proverbs 12:21 |
Daniel 5:2 says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar. say that Nebuchadnezzar was the grandfather of Belshazzar.) |
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| Zedekiah was to die in peace. Jer. 34:4-5 |
Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out,
he is bound in fetters, taken to babylon and left in prison to die. Jer. 52:10-11 |
| God says that Tyre will be destroyed and will never be found again. (Nebudchanezzar failed to capture or destroy Tyre. it is still inhabited.) Ezech. 26:15-21 | |
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The discrepancies in the genealogy of Jesus is a great example of the lengths to which bible apologists will go to deny the obvious. Some claim, for example that Luke's version differs from Matthew's because Luke traces the lineage through Jesus' mother Mary (who is the only biological parent in this case), while Matthew's chapter traces the lineage through Jesus' father (though he was only the putative father in this case). This is blattantly false, not only because lineage was always traced through the father, but Luke is as clear as Matthew that their genealogical lineage is from King David to Jesus through Joseph. Now because Luke's genealogy started with Jesus and moved backward, it is hard to compare his genealogy to Matthew's which started with David and moved in the opposite direction to end with Jesus, I have reworded Luke's genealogy to make it easier to compare with Matthew's: Although Matthew claimed that "There were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ." anybody who can count to fourteen can see that either God or Matthew wasn't very good at counting! |
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Matthew's Genealogy
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Luke's Genealogy
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According to Matthew's Gospel 1:16 Mary's husband Joseph was the son of Jacob, who traced his ancestry to King David through 26 generations to his son Solomon. But contrary to Matthew's account, Luke's Gospel 3:23-24, claims that Joseph was the son of Heli, who traced his ancestry through 40 generations to King David by a totally different branch, i.e. through David's son Nathan. So "the Word of God" states very clearly that Joseph had two fathers, Jacob and Heli. Was this a "gay marriage"? Or is this just another of the many irreconcilable contradictions to be found in the Bible? And how about that huge difference in number of generations? There are "people of faith" who claim that they have answers to these problems. See for yourself if these "answers" really answer anything. | |
keep their story straght ? |
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Matthew 1 & 2 ( NRSV ) The Birth of Jesus the Messiah18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins." 22 All this took place to fulfill what had been spoken by the Lord through the prophet:
2 In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son." The Massacre of the Infants16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah: 19 When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20 "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." 21 Then Joseph got up, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23 There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazarean." |
Luke 2 ( NRSV ) The Birth of Jesus2 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. The Shepherds and the Angels8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid; for see�I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 21 After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Is Presented in the Temple The Return to Nazareth 39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him. |
| Contrast between the two birth stories: |
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Matthew 1 & 2 - reports the angels preparing the couple for the coming of Jesus.- says NOTHING about where the parents lived before Jesus birth in Bethlehem. - says NOTHING about on the revelations by the angels to the shepherds, or their visit to the new-born savior. - reports on the visit of the Magi, on the violent reaction of King Herod to the news of Jesus' birth, the massacre of the innocents under 2 years of age, and the flight of the Holy Family SOUTH to the foreign country of Egypt - which lasted several years,- after which they settled for the first time in Nazareth in Gallilee, |
Luke 2 - says NOTHING about the angels preparing the couple for the coming of Jesus.- does report where the parents lived before Jesus birth, i.e. in Bethlehem. - does report on the revelations by the angels to the shepherds, and their visit to the new-born savior. - says NOTHING about the visit of the Magi, the violent reaction of King Herod to the news of Jesus' birth, the massacre of the innocents under 2 years of age, and the flight of the Holy Family to Egypt. - reports on the purification, circumcision and naming of Jesus in the temple, (as though there was no panic). - finally Luke reports the family's RETURN to their family home several miles NORTH of Bethlehem and Jerusalem, in Nazareth of Galilee. |
one of the Son's roles is to be a judge?: "The king's son will judge the people in righteousness" (Ps. 72:2) "With righteousness he will judge." (Isa. 11:3-4) "The Father has committed all judgement to the Son." (John 5:22) "My judgement is true" (John 8:16) "For judgement I have come into the world." (John 9:39) "God will judge the world by the man he has appointed."(Acts 17:31) "God will judge men through Jesus Christ."(Rom. 2:16) "He gave him authority to execute judgement."(John 5:27) "Jesus Christ will judge the living and the dead."(2 Tim. 4:1) "My judgement is just."(John 5:30). |
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"I judge no one."(John 8:15).
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| According to Matt. 1:23 An Angel of God told his parents that Jesus will be called "Emmanuel" ( just as the Bible had profesied: "Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Emmanuel," ( Isaiah+7:14). |
Instead, his parents called him "Jesus"and no one in the New Testament ever called him "Emmanuel". Matt. 1:25 According to Matt. 2:23 "Jesus doesn't live "in a town called Nazareth" until after spending his childhood in Egypt. "So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the O.T. and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.") |
Matt. 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their first-born by Herod. Herod slaughters all male infants two years old and under. | Luke 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants. |
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To explore some 600 problems within the Gospels alone, in much more detail than the examples set forth here, go to the excellent "Harriington sites" : www.members.cox.net/galatians/tension.htm |
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Matt. 3:17 The heavenly voice addressed the crowd: "This is my beloved Son." |
Mark 1:11, Luke 3:22 The voice addressed Jesus: "You are my beloved Son...." |
| immediately following his baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil. Matt. 4:1-11, Mark 1:12-13 |
three days after the baptism, Jesus was at the wedding in Cana. John 2:1-11 |
| The Devil took Jesus to the pinnacle of the temple, then to the mountain top. Matt. 4:5-8 |
First to the mountain top, then to the pinnacle of the temple. Luke 4:5-9 |
| Good works should be seen. Matt. 5:16 |
They should be kept secret. Matt. 6:1-4 |
| Jesus did not come to abolish the law. Matt. 5:17-19, Luke 16:17 |
Jesus did abolish the law. Ephesians. 2:13-15, Hebrews 7:18-19 |
| Jesus says that John the Baptist was a prophet, and more. Matt. 11:7-15, Matt. 17:12-13 |
John himself says that he is not a prophet, nor is he Elijah. John 1:21 |
| Jesus says that the law (O.T.) states that the priests profane the Sabbath but are blameless.
(No such statement is found in the O.T. Matt. 12:5 |
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| Jesus says that those who are not with him are against him. Matt. 12:30 |
Jesus says that those who are not against him are for him. Mark 9:40 (When John reported to Jesus), "Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us." (Jesus reprimanded John, saying:) "Do not stop him; for whoever is not against you is for you." Luke 9:49-50 |
(Note: Since the vast majority of mankind are either indifferent, unaware of Jesus or undecided about him, the contrast between these two versions of Jesus' words is very important. While Matthew has Jesus saying that the vast majority of mankind "are against him", Mark and Luke has Jesus saying the very opposite, that the vast majority of mankind, who have not taken a position against Jesus, "are for him". |
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| Jesus says that he will give no "sign." Matt. 12:39, Mark 8:12, Luke 11:29 |
Jesus proceeds to give many such "signs." John 3:2, 20:30, Acts 2:22 |
| The coming of the kingdom will be accompanied by signs and miracles. Matt. 24:29-33, Mark 13:24-29 |
The coming of the kingdom will not be accompanied by signs and miracles. It is already within. Luke 17:20-21 |
| Jesus addresses the crowds only in parables, so that they would not fully understand. He explains the meaning only to his disciples. Matt. 13:34, Mark 4:34 |
(Throughout the book of John, unlike the other Gospels, Jesus addresses the crowds in a very straightforward manner. he does not employ parables.) John 1:1 - 21:25 |
| Jesus founds his church on Peter and will give him the keys of the kingdom.Vers. 1:
Matt. 16:18 |
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| (just a few verses further, Jesus calls Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men rather than that of God.Vers. 2: Matt. 16:23 | |
| James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches. (Note: Tradition has it that James, not Peter, was appointed as the first Bishop, or Pope.)Vers. 3: Acts 15:1-21 | |
| Jesus responds that it is not his to give. Matt. 20:23, Mark 10:40 |
all authority has been given to Jesus. Matt. 28:18, John 3:35 |
| Jesus PREACHES :
that you should answer a plain "yes" or "no," that his purpose is to bear witness to the truth, and that his testimony is true. He equates lying with evil. Matt. 5:37, 15:19, Mark 7:22, John 8:14, 44, 14:6, 18:37 |
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Jesus PRACTICES the OPPOSITE: He tells his brothers that he is not going to Jerusalem for the feast of the tabernacles, then later goes secretly by himself. (Note: The words "not yet" were added to some versions John 7:2-10 at John 7:8 in order to alleviate this problem. However, the context at John 7:10 makes the deception clear.) |
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| the mother of James and John asks Jesus a favor for her sons. Matt. 20:20-21 |
James and John ask for themselves. Mark 10:35-37 |
| The fig tree withers immediately after being cursed by Jesus. The disciples notice and are amazed. Matt. 21:19-20 |
The disciples first notice that the tree has withered the day following. Mark 11:13-14, 20-21 |
| The anointing of Jesus takes place in Bethany (in Judea) at the house of Simon the leper. Matt. 26:6-13, Mark 14:3 |
It takes place at the house of a Pharisee in Galilee. Luke 7:36-38 |
| The women ran from the tomb "with great joy." Matt. 28:6-8 |
Mary told Peter and the other disciple that the body had been stolen. (Would she feel "great joy" if she thought the body had been stolen?) John 20:1-2 |
| Judas made his bargain with the chief priests before the meal. Matt. 26:14-25, Mark 14:10-11, Luke 22:3-23 | Judas made his bargain with the chief priests after the meal. John 13:21-30 |
| Jesus forecasts his betrayal prior to the communion portion of the supper. Matt. 26:20-29, Mark 14:17-28, John 13:21-30 |
Jesus forecasts his betrayal after the communion portion. Luke 22:14-23 |
| Vers. 1: Jesus is betrayed by Judas with a kiss, then seized. Matt. 26:49-50, Mark 14:44-46 |
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| Vers. 2: Jesus anticipates Judas' kiss, but no actual kiss is mentioned. Luke 22:47-48 |
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| Vers. 3: Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned. John 18:2-9 |
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| Vers. 1: Jesus' initial hearing took place the day before Passover, on the Day of Preparation. John 18:28, 19:14 |
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| Vers. 2: The initial hearing took place in the morning on Passover. Luke 22:13-15, 54-66 |
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| Vers. 3: Jesus' initial hearing was at night on Passover, and he was taken to Pilate the next morning. Matt. 26:18-20, 57-68, 27:1-2, Mark 14:16-18, 53-72, 15:1 |
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| Vers. 1: Jesus was tried by the entire Sanhedrin (the chief priests and the whole council). Matt. 26:59-66, Mark 14:55-64 |
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| Vers. 2: There was no trial but merely an inquiry held by the Sanhedrin. Luke 22:66-71 |
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| Vers. 3: There was no appearance before the Sanhedrin, only the private hearings before Annas and then Caiphas. John 18:13-24 |
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| The chief priests bought the field. Matt. 27:3-7 |
Judas bought the field. Acts 1:16-19 |
| Judas threw down the pieces of silver, then departed. Matt. 27:5 |
Judas used the coins to buy the field. Acts 1:18 |
| Judas hanged himself. Matt. 27:5 |
Judas fell headlong, burst open, and his bowels gushed out. Acts 1:18 |
| Vers. 1: When asked if he is King of the Jews, Jesus answers: "you have said so," (or "Thou sayest"). Matt. 27:11, Mark 15:2, Luke 23:3 | |
| Vers. 2: He answers: "do you say this of your own accord?" John 18:33-34 | |
| Vers. 3: Jesus answers not a single charge at his hearing before Pilate. Matt. 27:11-14 | |
| Vers. 4: Jesus answers all charges at his hearing before Pilate. John 18:33-37 | |
| Jesus is given a scarlet robe (a sign of infamy). Matt. 27:28 |
A purple robe (a sign of royalty). Mark 15:17, John 19:2 |
| Simon of Cyrene carries Jesus' cross. Matt. 27:32, Mark 15:21, Luke 23:26 |
Jesus carries his own cross with no help from anyone. John 19:17 |
| The inscription on the cross read: "This is Jesus the king of the Jews." Matt. 27:37 |
"The king of the Jews." Mark 15:26 |
| "this is the king of the Jews." Luke 23:38 |
"Jesus of Nazareth, the king of the Jews." John 19:19 |
| Jesus asks God, the Father, why he has been forsaken. Matt. 27:46 |
Jesus says that he and the Father are one. John 10:30 |
| Jesus' last recorded words are : 1 - Matt. 27:46-50, Mark 15:34-37 "My God, my God, why hast thou forsaken me?" | |
Jesus' last recorded words are : 2 - Luke 23:46 "Father, into thy hands i commit my spirit." |
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Jesus' last recorded words are : 3 - John 19:30 "It is finished." |
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| What, if anything, did Jesus drink while on the cross? | |
| Vers. 1 : Jesus was offered vinegar to drink. Matt. 27:48, Luke 23:36, John 19:29 |
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| Vers. 2 : it was wine and myrrh, and he did not drink it. Mark 15:23 |
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| Vers. 3 : whatever it was, he did drink it. John 19:29-30 |
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| Who is going to escape death? | |
| Vers. 1 : If anyone keeps Jesus' words, he will never see death. John 8:51 |
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| Vers. 2 : Jesus predicts that some of his disciples will be killed. Matt. 24:9 | |
| Vers. 3 : all men die once, then judgement follows. Heb. 9:27 |
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